PANDUAN BERPUASA BAGI PESAKIT

PANDUAN BERPUASA BAGI PESAKIT

Disahkan oleh: Muzakarah Jawatankuasa Fatwa Kebangsaan 

JABATAN KEMAJUAN ISLAM MALAYSIA

PENGGUNAAN UBAT DAN ALAT-ALAT PERUBATAN KETIKA BERPUASA

Bagi pesakit yang menggunakan ubat dan alat-alat perubatan ke atas anggota badan yang berongga seperti mulut, lubang hidung, telinga, dubur (Suppository) dan faraj (Pessary) huraian masalah berkaitan adalah seperti berikut :

1. Perkara-perkara yang berkaitan dengan rawatan perubatan yang tidak membatalkan puasa ialah : 

i. Menggunakan ubat titis mata, titis telinga dan cucian telinga (dengan syarat tidak sampai batas gegendang telinga); 

ii. Pil tablet nitroglycerin (GTN) atau ubat yang menyamainya yang diambil secara meletakkannya di bawah lidah tanpa ditelan bagi merawat kesakitan dada (angina pectoris) bagi pesakit jantung; 

iii. Melakukan prosedur tampalan gigi, cabutan, pembersihan gigi atau memberus gigi dengan syarat individu yang berpuasa tidak menelan apa-apa bahan semasa prosedur rawatan tersebut; 

iv. Semua bentuk suntikan sama ada melalui lapisan kulit, otot, sendi, atau salur darah; 

v. Pendermaan atau pemindahan darah; 

vi. Penggunaan ubat-ubatan dalam bentuk sapuan, balutan dan plaster pada permukaan kulit; 

vii. Pengambilan sampel darah untuk ujian makmal;

viii. Memasukkan tiub kecil (catheter) melalui salur darah untuk tujuan pemeriksaan seperti prosedur angiogram untuk pemeriksaan jantung; 

ix. Pemeriksaan laparoscop, iaitu pemeriksaan dalaman dengan menggunakan alat yang dimasukkan melalui dinding abdomen untuk pemeriksaan bahagian dalaman pesakit;

x. Berkumur-kumur termasuk berkumur-kumur secara gargle (sehingga air hampir ke tekak), dan ubat teraputik semburan ke mulut yang tidak melibatkan proses menelan;

xi. Menjalani biopsy iaitu pengambilan spesimen atau cebisan yang diambil daripada hati atau organ–organ lain untuk tujuan analisa makmal; 

xii. Penggunaan ubat semburan (spray) hidung tanpa disedut; 

xiii. Rawatan dialisis untuk masalah pesakit buah pinggang sama ada hemodialisis atau peritonealdialisis; 

xiv. Menjalani rawatan bius setempat atau separuh (local) dengan semburan atau suntikan setempat; dan 

xv. Penggunaan ubat buasir dengan memasukkan semula kawasan buasir pada tempatnya tanpa melibatkan kawasan rongga yang dalam.

READING THE QURAN

Reciting The AlQuran

WAY TO THE QURAN

Way to The Quran, by Khurram Murad

 Table of Contents

• Preface
• Chapter 1: The Journey of Life
  • The Journey of Life
  • The Eternal, Living Reality
  • The New World that Awaits You
  • What is the Qur'an?
  • Infinite Mercy and Majesty
  • Hazards and Perils
  • Tilawah
• Chapter 2: Basic Prerequisites
  • Faith: The Word of God
  • Purity of Intention and Purpose
  • Bringing Gratitude and Praise
  • Acceptance and Trust
  • Obedience and Change
  • Hazards and Obstacles
  • Trust and Dependence
• Chapter 3: Participation of the Inner Self  
  • Participation of the Inner Self
  • What is the Heart?
  • Dynamic of Inner Participation
  • States of Consciousness
  • The Quranic Criteria of Inner Participation
  • In Allah's Presence
  • Hearing from Allah
  • Allah's Direct Address
  • Every Word for You
  • Conversation with Allah
  • Trusting and Expecting Allah's Rewards
  • Acts of Heart and Body
  • Response of Your Heart
  • Response of Your Tongue
  • Tears in Your Eyes
  • Postures of Your Body
  • Reading with Tartil
  • Self Purifcation
  • Seeking Allah's Help (Du'a')
  • Reading with Comprehension
• Chapter 4: Rules of Reading
  • Rules of Reading
  • How Often to Read?
  • How Much to Read?
  • When to Read?
  • Reading Correctly
  • Reading Beautifully
  • Listening Attentively
  • Completing the Reading (Khatm)
  • Memorizing
• Chapter 5: Study and Understanding
  • Study and Understanding
  • Importance and Need
  • Personal Study
  • Argument Against Studying
  • The Quranic Emphasis
  • The Early Practice
  • Risks of Personal Study
  • Categories of Understanding
  • Tadhakkur
  • Tadabbur
  • Your Aims
  • Levels and Forms of Understanding
  • Basic Requirements
  • Arabic
  • Reading the Whole Qur'an
  • Reading Tafsir Works
  • Study of Selected Portions
  • Reading Again and Again
  • Inquiring Mind
  • Aids for Study
  • How to Study
  • How to Understand Meanings
  • General Principles
  • Understand as a Living Reality
  • Understand as a Message for You
  • Understand as a Part of the Whole
  • Understand as a Coherent Unified Text
  • Understand with the Whole of Your Being
  • Understand What the Qur'an Tells You
  • Stay Within the Consensus
  • Understand by the Unique Quranic Criteria Alone
  • Understand the Qur'an by the Qur'an
  • Understand with the Hadith and Sirah
  • Language
  • Methodological Guidelines
  • Studying Words
  • Textual Context
  • Historical Background
  • 'Original' Meaning
  • Translating to Your Situation
  • Far-fetched and Irrelevant Meanings
  • Level of Knowledge and Intelligence
  • Current Human Knowledge
  • What You Cannot Understand
  • Life of the Prophet
• Chapter 6: Collective Study
  • Collective Study
  • Importance and Need
  • Forms of Collective Study
  • Four Basic Rules
  • Study Circle
  • Participants
  • How to Conduct a Study Circle
  • Dars
  • Preparation
  • How to Deliver
• Chapter 7: Living the Qur'an
  • Living the Qur'an
  • Obeying the Qur'an
  • Fulfilling the Qur'an's Mission
• Appendix 1: Prophets Readings
  • What the Prophet Particularly Read or Emphasized
  • What the Prophet Recited in Various Prayers
  • What the Prophet Recited at Various Times
  • What the Prophet Said About the Excellent Merits of Various Parts
• Appendix 2: Suggested Syllabus Study
  • Suggested Syllabuses for Quranic Study
  • The Shorter Syllabus: 12 Selections
  • The Longer Syllabus: 40 Selections

THE LANGUAGE OF THE QURAN

1. Learning The Arabic Language Of The Quran
2. Learn Quranic Arabic
3. Arabic Language Of Al Quran

TAWHID AND SCIENCE - OSMAN BAKAR

“Islam deals not only with what man must and must not do, but also with what he needs to know. In other words, Islam is both a way of acting and doing things and a way of knowing.” 

“Faith in Qur'anic revelation unveils all the possibilities that lie before the human intellect.” 

“Logic, when used correctly and by an intellect that is not corrupted by the lower passions, may lead to one to the Transcendent itself.” 

“It is a meaningful thing for a scientist of the stature of Ibn Sina, certainly one of the best scientific minds in the whole history of mankind, to often resort to prayer to seek God's help in solving his philosophical and scientific problems. And it is also perfectly understandable why the purification of the soul is considered an integral part of the methodology of knowledge.” 

“The sun symbolizes the Divine intelligence; the empty vastness of space symbolizes the Divine All-Possibility and also the Divine immutability; a bird symbolizes the soul; a tree symbolizes the grades of being; and water symbolizes knowledge and rain revelation.” 

“The unity of scientific and spiritual knowledge is realized when each of the particular sciences is organically related to the supreme knowledge of al-tawhid.” 

ADAB MEMBACA DAN MENGHAFAL AL QURAN

Ainul Yaqin 
Sesungguhnya pertolongan akan datang setelah kesabaran, kelapangan akan datang setelah kesusahan dan kemudahan akan datang setelah kesulitan

ASBABUN NUZUL

ASBAB AL NUZUL

Ali Ibni Ahmad Al Wahidi

The Great Tafsirs of the Holy Qur’an project (www.altafsir.com) of the Royal Aal al-Bayt Institute for
Islamic Thought, Amman, Jordan (www.aalalbayt.org) is pleased to make available for the first time ever in
English translation one of the most significant works in the branch of the Qur’anic sciences (‘ulum al-Qur’an)
known as “asbab al-nuzul” — the occasions, reasons, and contexts for the Revelation of the Holy Qur’an.
The present work by ‘Ali ibn Ahmad al-Wahidi, (d. 468/1075) Asbab al-Nuzul is the earliest and best-known representative work of this genre. For most of the Qur’an, the exact occasions and contexts of Revelation were not preserved in the historical record. However, for those that have been, the original context of the revelation of a particular verse of the Qur’an will aid the reader in better understanding the historical context of the revelation and the issues that confronted the Prophet Muhammad and the nascent Muslim community.

Such issues as the relations between Muhammad and the Jews and Christians are highlighted herein. The
reader will also discover details about the relationship of Muhammad to various individuals such as from
among the Companions and Followers, groups and tribes such as the Aws and Khazraj, and also to the
Ummah which give insight into his prophetic mission, his personal qualities and attributes — such as his
exemplary humility and generosity, his relationship to his enemies, his conduct of war, how he dealt with
false allegations of infidelity against his favourite wife ‘A’ishah, to cite but a few examples. Muslims and non-Muslims are often not aware of the occasions of the revelation of the verses when they quote verses from the Qur’an. Thus, this leads to a situation whereby verses are quoted out of context, and misapplied in order to justify violent and inhuman acts in the name of Islam. It is often suggested by those who have little or no understanding of Qur’anic exegesis that what is required is a reinterpretation of the Qur’an to meet the demands of the 21st century. Rather, it is knowledge of the history of the Qur’an’s interpretation coupled with an understanding of contemporary social and political issues which contribute to a better-informed understanding. In other words, the most pressing need as with any religious tradition or scripture, is to understand the fundamental sources particular to that tradition. Asbab al-Nuzul along with other works that appear in the Great Tafsirs series will elucidate the meanings of the Qur’anic verses.